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Focusing on a set of Jewish communities, Robert Chazan tells how, by the eleventh century, French Jews had created for themselves a role as local merchants and moneylenders in adapting to the political, economic, and social limits imposed on them. French society, striving to become more powerful and civilized, was willing to extend aid and protection to the Jews in return for general stimulation of trade and urban life and for the immediate profit realized from taxation. While the authorities were relatively successful in protecting the Jews from others, there was no power to impose itself between the Jews and their protectors. The political and social well-being of the Jews was, therefore, dependent on the will of the governing authorities who taxed their holdings and regulated their activities. During the twelfth and thirteenth centuries, the position of the Jews was constantly under attack by reform elements in the church concerned with Jewish moneylending and blasphemous materials in Jewish books; these reformers were eventually devoted to a serious missionizing effort within the Jewish community. The Jews' situation was further complicated by deep popular animosity, expressing itself in a damaging set of slanders and occasionally in physical violence. Despite the impressive achievements of the Jews in medieval northern France, by the thirteenth century their community was increasingly constricted; and in 1306, they were expelled from royal France by Philip IV. Overcoming the handicap of a lack of copious source material, Chazan analyzes the Jews' political status, their relations with key elements of Christian society, their demographic development, their economic outlets, their internal organization, and their attitudes toward the Christian environment. As it highlights aspects of French society from an unusual perspective, Medieval Jewry in Northern France should be of special interest to the historian of medieval France as well as to the student of Jewish history. This story is also significant for all who are fascinated by the capacity of human groups to respond and adapt creatively to a hostile and limiting environment.
Jews --- History. --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- European history
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Between 1918 and 1921 an estimated 100,000 Jewish people were killed, maimed or tortured in pogroms in Ukraine. Hundreds of Jewish communities were burned to the ground and hundreds of thousands of people were left homeless and destitute, including orphaned children. A number of groups were responsible for these brutal attacks, including the Volunteer Army, a faction of the Russian White Army. The Pogroms in Ukraine, 1918-19 is a vivid and horrifying account of the atrocities committed by the Volunteer Army, written by Nokhem Shtif, an eminent Yiddish linguist and social activist who joined the relief efforts on behalf of the pogrom survivors in Kiev. Shtif’s testimony, published in 1923, was born from his encounters there and from the weighty archive of documentation amassed by the relief workers. This was one of the earliest efforts to systematically record human rights atrocities on a mass scale. Originally written in Yiddish and here skillfully translated and introduced by Maurice Wolfthal, The Pogroms in Ukraine, 1918-19 brings to light a terrible and historically neglected series of persecutions that foreshadowed the Holocaust by twenty years. It is essential reading for academics and students in the fields of human rights, Jewish studies, Russian and Soviet studies, and Ukraine studies.
Jews --- Persecutions. --- Ukraine --- History --- Jewish people --- pogroms --- Jewish communities --- Volunteer Army --- Russian White Army --- Nokhem Schtif --- Yiddish linguist --- Yiddish
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From the sixteenth century on, hundreds of Portuguese New Christians began to flow to Venice and Livorno in Italy, and to Amsterdam and Hamburg in northwest Europe. In those cities and later in London, Bordeaux, and Bayonne as well, Iberian conversos established their own Jewish communities, openly adhering to Judaism. Despite the features these communities shared with other confessional groups in exile, what set them apart was very significant. In contrast to other European confessional communities, whose religious affiliation was uninterrupted, the Western Sephardic Jews came to Judaism after a separation of generations from the religion of their ancestors. In this edited volume, several experts in the field detail the religious and cultural changes that occurred in the Early Modern Western Sephardic communities.
Jews --- Sephardim --- History --- Europe, Western --- Ethnic relations --- Jews, Sephardic --- Ladinos (Spanish Jews) --- Sefardic Jews --- Sephardi Jews --- Sephardic Jews --- Jews, Portuguese --- Jews, Spanish --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- West Europe --- Western Europe
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Comment se reconstruisent les communautés juives de France après la tourmente de la Seconde Guerre mondiale ? Quels effets auront sur elles l'arrivée, non prévue mais finalement attendue, des juifs d'Afrique du Nord ? L'exemple de la communauté juive de Toulouse permet de donner des réponses – encore provisoires – à ces problèmes. Il laisse voir entre 1945 et 1970 une judaïcité en pleine mutation, tant sur le plan sociologique que culturel.
Jews --- History --- Toulouse (France) --- Ethnic relations. --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Tholoza (France) --- Tolosa (France) --- Tolose (France) --- Tuluza (France) --- histoire --- communauté juive --- judaïsme
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Jews --- Holocaust, Jewish (1939-1945) --- History --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Warsaw Ghetto Uprising (Warsaw, Poland : 1943) --- 1900-1999 --- Warsaw (Poland) --- Poland --- Ethnic relations.
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Originally published in 1978. Millions of immigrants seeking a better life came to New York City in the nineteenth and twentieth centuries. Ronald H. Bayor's study details how the relative tranquility among the city's four major ethnic groups was disturbed by economic depression, political divisions arising out of ties with the Old Country, and factional strife stirred up by local politicians seeking ethnic votes. Also evaluated are the effects of such emotional and political issues such as Nazism and Fascism upon the allegiances of Germans and Italians; the rift in the ethnic community caused by the communist scare; and the influence of such figures such as Franklin D. Roosevelt, Father Charles Coughlin, and Fiorello La Guardia.
Italian Americans --- Jews --- German Americans --- Irish Americans --- New York (N.Y.) --- Politics and government --- Ethnology --- Irish --- Germans --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Religious adherents --- Semites --- Judaism --- Italians --- History of the Americas
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In A Stake in the Ground , Michael Schraer explores the economic functions of real estate amongst the Jews of the medieval crown of Aragon. He challenges the view of medieval Jews as primarily money-lenders and merchants, finding compelling evidence for extensive property trading and investment. Jews are found as landlords to Christian tenants, transferring land in dowries, wills and gifts. Property holdings were often extremely valuable. For some, property was a major part of their asset portfolios. Whilst many property transactions were linked to the credit boom, land also acted as a liquid and tradeable investment asset in its own right. This is a key contribution to the economic history of medieval Iberia and of medieval Jews.
Jews --- Jewish property --- Real estate business --- Real estate companies --- Real estate industry --- Business --- Land use --- Real estate investment --- Property, Jewish --- Property --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- History.
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Auf der Basis von Daten zu mehr als 600 jüdischen SportfunktionärInnen werden am Beispiel der Stadt Wien in der Zwischenkriegszeit Fragen von jüdischer Selbst- und Fremdcharakterisierung untersucht. Sport, als Ort urbaner Identitätspolitik, liefert ein facettenreiches Bild der Auseinandersetzungen mit "jüdischer Differenz". Im Mittelpunkt des Buchs stehen massenwirksame Sportarten wie Fußball, Schwimmen, Boxen oder der Arbeitersport. FunktionärInnen in diesen Disziplinen agierten auf einem neuen Feld der Populärkultur, das große gesellschaftliche Bedeutung gewann. Sie waren öffentliche Figuren und Gegenstand der Medienberichterstattung. Die über sie geführten Debatten wie ihre Selbstdarstellung übersteigen in ihrer Signifikanz den Bereich des Sports bei weitem. Das Buch verbindet Ansätze der Sport- und Kulturgeschichte mit jenen der Jewish Studies. Dieser interdisziplinäre Zugang ermöglicht neue Erkenntnisse, vor allem im Hinblick auf Mechanismen der Konstruktion des "Jüdischen" als des "Anderen", die auch für die Analyse aktueller Diskurse - etwa zu Migration - hilfreich sein können. Based on information about more than 600 Viennese Jewish officials, the book examines issues related to the self-characterization and outside characterization of Jews in Vienna. Sports are an important part of urban identity politics, providing a multifaceted image of engagement with Jewish "difference." The study focuses on mass consumption sports, especially football, but includes swimming, boxing, and workers' sports.
Antisemitism --- Athletic clubs --- Jewish athletes --- Jews --- Sports officials --- HISTORY / Jewish. --- History --- Identity --- Jewish History, Jewish Sports History. --- Vienna. --- Athletes --- Sports --- Sports clubs --- Clubs --- Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- Sports personnel --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism
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All twenty-two original articles in the current volume are based on lectures given at the conference "The Jews in Italy: Their Contribution to the Development and Diffusion of Jewish Heritage", which was convened in September 2011, at the University of Bologna, Department of Cultural Heritage. Geographically, the articles range from Italy to the Ottoman Empire (the Balkans and Aleppo), from France and Germany to the Middle East, including Israel, North and East Africa (Morocco, Tunisia, Libya, and Ethiopia). Chronologically, articles begin with the Roman period, through the Middle Ages and Renaissance until modern times. In this collection, the reader will find a wide range of subjects reflecting various scholarly perspectives such as history; Christian-Jewish relations; Kabbalah; commentary on the Bible and Talmud; language, grammar, and translation; literature; philosophy; gastronomy; art; culture; folklore; and education.
Jews --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- History --- Christian-Jewish relations. --- European Jews. --- Italian Jews. --- Italian Jews’ role in the 1st millennium. --- Jewish art. --- Jewish culture. --- Jewish folklore. --- Jewish food. --- Jewish heritage. --- Jewish studies. --- Jews in Italy. --- Kabbalah. --- South Italy Jewish culture. --- commentary on the Bible and Talmud. --- the Diffusion of Jewish Heritage in Europe.
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Whether forced by governmental decree, driven by persecution and economic distress, or seeking financial opportunity, the Jews of early modern Europe were extraordinarily mobile, experiencing both displacement and integration into new cultural, legal, and political settings. This, in turn, led to unprecedented modes of social mixing for Jews, especially for those living in urban areas, who frequently encountered Jews from different ethnic backgrounds and cultural orientations. Additionally, Jews formed social, economic, and intellectual bonds with mixed populations of Christians. While not necessarily effacing Jewish loyalties to local places, authorities, and customs, these connections and exposures to novel cultural settings created new allegiances as well as new challenges, resulting in constructive relations in some cases and provoking strife and controversy in others.The essays collected by Francesca Bregoli and David B. Ruderman in Connecting Histories show that while it is not possible to speak of a single, cohesive transregional Jewish culture in the early modern period, Jews experienced pockets of supra-local connections between West and East-for example, between Italy and Poland, Poland and the Holy Land, and western and eastern Ashkenaz-as well as increased exchanges between high and low culture. Special attention is devoted to the impact of the printing press and the strategies of representation and self-representation through which Jews forged connections in a world where their status as a tolerated minority was ambiguous and in constant need of renegotiation.Exploring the ways in which early modern Jews related to Jews from different backgrounds and to the non-Jews around them, Connecting Histories emphasizes not only the challenging nature and impact of these encounters but also the ambivalence experienced by Jews as they met their others.Contributors: Michela Andreatta, Francesca Bregoli, Joseph Davis, Jesús de Prado Plumed, Andrea Gondos, Rachel L. Greenblatt, Gershon David Hundert, Fabrizio Lelli, Moshe Idel, Debra Kaplan, Lucia Raspe, David B. Ruderman, Pavel Sládek, Claude B. Stuczynski, Rebekka Voß.
Jews --- Judaism --- Christianity and other religions --- Religions --- Semites --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Christianity --- Syncretism (Christianity) --- Social life and customs --- Identity --- History --- Relations --- Religion --- Europe --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- Ethnic relations --- History. --- Jewish Studies Medieval and Renaissance Studies. --- Religion. --- Religious Studies.
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